As progressive as I believe to be, there are times where I find myself reverting to harmful stereotypes concerning my body and its agency. When I walk alone at night, I check my posture. Stand up straight. Look ahead. Be confident. My walk to my car is not a runway and I am tired of insisting that there is an audience. At times it feels as if I am justifying a possible unwanted encounter – this happened because you did not walk in confidence. Instead of telling a story about a lack of confidence, how about omitting the predator?
The first shirt that I wore that showed off my figure was a red and white striped shirt that was like a crew neck with a button up underneath. I wore it to go out to eat with my family. And although I looked like a walking candy cane, I remember my dad complimenting me and commenting on the fact that I should begin to dress more like this, more like a girl. Other than that outfit, I typically bought jeans from the boys’ department – carpenter, baggy, and just plain questionable. Not because they were “meant for boys,” but because of the prints on them: green graffiti lettering covering all the pockets. My shirts mainly ranged from 2XL to 3XL, and since I was very slender, I was always drowning in my outfits.
Through providing our ears, we are allowing an unwanted visitor to enter our homes and become a tenant. It is 2018, we should no longer be oblivious as to who our visitors are! I will no longer subject myself to anything that makes me feel that I am less than because I wasn’t born with a penis.
In short, homosocial describes same-sex relationships that are not sexual or romantic. Sedgwick elaborates that homosocial categories are “applied to such activities as ‘male bonding,’ which may, as in our society, be characterized by intense homophobia, fear and hatred of homosexuality” (2466). Although homosocial relationships are strictly platonic, it nevertheless causes anxieties related to homosexual behavior.
For Foucault, the relationship between discourse and sexuality is significant and hence becomes the focus of his argument. Through disagreeing with the repressive hypothesis (sex, except for the means of production is a taboo and should therefore not be discussed), Foucault claims that discourse on sex has intensified since the 18th century. Now this notion may not be shocking, considering that sex is found almost anywhere.
I saw a dead pigeon on the side of the road. She dresses to impress him, Hoping that her clothes